Masculine Friendships Form Differently, Female Friendships A Distinct Way. Ought We Halt Efforts to Push Men Into Women?
It's beneficial to talk. Or so men are repeatedly advised, from sources ranging from mental health advocates to the women they live with. They remain bemused by the common male habit to spend an entire evening in the pub with longstanding friends, yet come home utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that time? How come they didn't they inquired how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often center on an deep and encyclopaedic knowledge of each other's private feelings, this form of male closeness—based on seemingly avoiding meaningful conversation—can appear strangely hollow and sad. It's no surprise, one might think, that over a quarter of British men state having no close friends; that male loneliness is pervasive; that many hesitate to visit a doctor until seriously ill; that male suicide rates repeatedly exceed female ones; and that many middle-aged men, especially, seem permanently frustrated for unspoken reasons. Suppressing emotions up benefits nobody.
Rethinking the Merit of Silent Companionship
Yet, according to anthropologist Thomas Yarrow, this perspective may undervalue the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a heritage steam railway in the north of England when he was struck by the closeness forged among these predominantly older men. His lengthy observation has been distilled into a paper arguing that, especially for men raised in an era of the emotional restraint, the worth of friendships built around shared hobbies—"shared activity, often in comfortable silence"—may be underappreciated.
This quiet form of friendship "isn't bad or anachronistic, it's just distinct," Yarrow suggests.
Granted, this can sound disconcertingly similar to how young children interact—alongside each other rather than engaging with each other. But Yarrow's point is clear: simply due to the fact that it's not your ideal version of friendship doesn't mean it lacks value. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to enjoy time in the presence of others who also appreciate less chatter.
Beyond Words: A Tacit Dialect of Concern
Thankfully, Yarrow is clearly not arguing that showing emotion is weak, nor advocating for a reversion to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that deeper things may be occurring beneath the surface of seemingly reserved friendships. Is he right?
As a woman's viewpoint, I'm clearly no expert on male-to-male conversation. But years of observation suggests that while men may be more reluctant initially to open up sensitive matters, once they do, they can be remarkably forthright. A absence of overt emotion should not be equated with a lack of feeling entirely.
Additionally, while younger men raised in a more emotionally open culture may be more adept at voicing feelings, traditional men are not at all unable of it. Repackage soft emotions as masculine "political opinions" or "club allegiance," and many men will happily vent anger, yearning, disappointment, or pride endlessly.
What is notable about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they nonetheless found ways to communicate what looks remarkably like care and solidarity. When an elderly volunteer was absent and then returned struggling, his friends observed and were concerned. However, as the professor records, they deliberately didn't probe direct questions. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were caring for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.
The Essential Question: Is Connection Need Words?
It's not the ideal method of connecting, and it may not be yours. But if the real beneficial value of friendship—what that fights loneliness and low mood—is fundamentally the awareness that someone cares enough to walk through life's challenges with you, must that always be articulated with words?
The debate continues. Perhaps the healthiest approach is to recognize that varied forms of friendship carry comparable value, each satisfying the emotional needs of different individuals in their own effective way.